Genesis 7.0:
Genesis 7.1: 7Yahweh said to Noah, “Come with all of your household into the ship, for I have seen your righteousness before me in this generation.
Genesis 7.2: 2 You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female.
Genesis 7.3: 3 Also of the birds of the sky, seven and seven, male and female, to keep seed alive on the surface of all the earth.
Genesis 7.4: 4 In seven days, I will cause it to rain on the earth for forty days and forty nights. I will destroy every living thing that I have made from the surface of the ground.”
Genesis 7.5: 5 Noah did everything that Yahweh commanded him.
Genesis 7.6: 6 Noah was six hundred years old when the flood of waters came on the earth.
Genesis 7.7: 7 Noah went into the ship with his sons, his wife, and his sons’ wives, because of the floodwaters.
Genesis 7.8: 8 Clean animals, unclean animals, birds, and everything that creeps on the ground
Genesis 7.9: 9 went by pairs to Noah into the ship, male and female, as God commanded Noah.
Genesis 7.10: 10 After the seven days, the floodwaters came on the earth.
Genesis 7.11: 11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst open, and the sky’s windows opened.
Genesis 7.12: 12 It rained on the earth forty days and forty nights.
Genesis 7.13: 13 In the same day Noah, and Shem, Ham, and Japheth—the sons of Noah—and Noah’s wife and the three wives of his sons with them, entered into the ship—
Genesis 7.14: 14 they, and every animal after its kind, all the livestock after their kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, every bird of every sort.
Genesis 7.15: 15 Pairs from all flesh with the breath of life in them went into the ship to Noah.
Genesis 7.16: 16 Those who went in, went in male and female of all flesh, as God commanded him; then Yahweh shut him in.
Genesis 7.17: 17 The flood was forty days on the earth. The waters increased, and lifted up the ship, and it was lifted up above the earth.
Genesis 7.18: 18 The waters rose, and increased greatly on the earth; and the ship floated on the surface of the waters.
Genesis 7.19: 19 The waters rose very high on the earth. All the high mountains that were under the whole sky were covered.
Genesis 7.20: 20 The waters rose fifteen cubits1 higher, and the mountains were covered.
Genesis 7.21: 21 All flesh died that moved on the earth, including birds, livestock, animals, every creeping thing that creeps on the earth, and every man.
Genesis 7.22: 22 All on the dry land, in whose nostrils was the breath of the spirit of life, died.
Genesis 7.23: 23 Every living thing was destroyed that was on the surface of the ground, including man, livestock, creeping things, and birds of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the ship.
Genesis 7.24: 24 The waters flooded the earth one hundred fifty days.
Genesis 10.0:
Genesis 10.1: 10Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.
Genesis 10.2: 2 The sons of Japheth were: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
Genesis 10.3: 3 The sons of Gomer were: Ashkenaz, Riphath, and Togarmah.
Genesis 10.4: 4 The sons of Javan were: Elishah, Tarshish, Kittim, and Dodanim.
Genesis 10.5: 5 Of these were the islands of the nations divided in their lands, everyone after his language, after their families, in their nations.
Genesis 10.6: 6 The sons of Ham were: Cush, Mizraim, Put, and Canaan.
Genesis 10.7: 7 The sons of Cush were: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah were: Sheba and Dedan.
Genesis 10.8: 8 Cush became the father of Nimrod. He began to be a mighty one in the earth.
Genesis 10.9: 9 He was a mighty hunter before Yahweh. Therefore it is said, “like Nimrod, a mighty hunter before Yahweh”.
Genesis 10.10: 10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.
Genesis 10.11: 11 Out of that land he went into Assyria, and built Nineveh, Rehoboth Ir, Calah,
Genesis 10.12: 12 and Resen between Nineveh and the great city Calah.
Genesis 10.13: 13 Mizraim became the father of Ludim, Anamim, Lehabim, Naphtuhim,
Genesis 10.14: 14 Pathrusim, Casluhim (which the Philistines descended from), and Caphtorim.
Genesis 10.15: 15 Canaan became the father of Sidon (his firstborn), Heth,
Genesis 10.16: 16 the Jebusites, the Amorites, the Girgashites,
Genesis 10.17: 17 the Hivites, the Arkites, the Sinites,
Genesis 10.18: 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaanites were spread abroad.
Genesis 10.19: 19 The border of the Canaanites was from Sidon—as you go toward Gerar—to Gaza—as you go toward Sodom, Gomorrah, Admah, and Zeboiim—to Lasha.
Genesis 10.20: 20 These are the sons of Ham, after their families, according to their languages, in their lands and their nations.
Genesis 10.21: 21 Children were also born to Shem (the elder brother of Japheth), the father of all the children of Eber.
Genesis 10.22: 22 The sons of Shem were: Elam, Asshur, Arpachshad, Lud, and Aram.
Genesis 10.23: 23 The sons of Aram were: Uz, Hul, Gether, and Mash.
Genesis 10.24: 24 Arpachshad became the father of Shelah. Shelah became the father of Eber.
Genesis 10.25: 25 To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother’s name was Joktan.
Genesis 10.26: 26 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,
Genesis 10.27: 27 Hadoram, Uzal, Diklah,
Genesis 10.28: 28 Obal, Abimael, Sheba,
Genesis 10.29: 29 Ophir, Havilah, and Jobab. All these were the sons of Joktan.
Genesis 10.30: 30 Their dwelling extended from Mesha, as you go toward Sephar, the mountain of the east.
Genesis 10.31: 31 These are the sons of Shem, by their families, according to their languages, lands, and nations.
Genesis 10.32: 32 These are the families of the sons of Noah, by their generations, according to their nations. The nations divided from these in the earth after the flood.
Genesis 28.0:
Genesis 28.1: 28Isaac called Jacob, blessed him, and commanded him, “You shall not take a wife of the daughters of Canaan.
Genesis 28.2: 2 Arise, go to Paddan Aram, to the house of Bethuel your mother’s father. Take a wife from there from the daughters of Laban, your mother’s brother.
Genesis 28.3: 3 May God Almighty bless you, and make you fruitful, and multiply you, that you may be a company of peoples,
Genesis 28.4: 4 and give you the blessing of Abraham, to you and to your offspring with you, that you may inherit the land where you travel, which God gave to Abraham.”
Genesis 28.5: 5 Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.
Genesis 28.6: 6 Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan Aram, to take him a wife from there, and that as he blessed him he gave him a command, saying, “You shall not take a wife of the daughters of Canaan;”
Genesis 28.7: 7 and that Jacob obeyed his father and his mother, and was gone to Paddan Aram.
Genesis 28.8: 8 Esau saw that the daughters of Canaan didn’t please Isaac, his father.
Genesis 28.9: 9 Esau went to Ishmael, and took, in addition to the wives that he had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth, to be his wife.
Genesis 28.10: 10 Jacob went out from Beersheba, and went toward Haran.
Genesis 28.11: 11 He came to a certain place, and stayed there all night, because the sun had set. He took one of the stones of the place, and put it under his head, and lay down in that place to sleep.
Genesis 28.12: 12 He dreamed and saw a stairway set upon the earth, and its top reached to heaven. Behold, the angels of God were ascending and descending on it.
Genesis 28.13: 13 Behold, Yahweh stood above it, and said, “I am Yahweh, the God of Abraham your father, and the God of Isaac. I will give the land you lie on to you and to your offspring.
Genesis 28.14: 14 Your offspring will be as the dust of the earth, and you will spread abroad to the west, and to the east, and to the north, and to the south. In you and in your offspring, all the families of the earth will be blessed.
Genesis 28.15: 15 Behold, I am with you, and will keep you, wherever you go, and will bring you again into this land. For I will not leave you, until I have done that which I have spoken of to you.”
Genesis 28.16: 16 Jacob awakened out of his sleep, and he said, “Surely Yahweh is in this place, and I didn’t know it.”
Genesis 28.17: 17 He was afraid, and said, “How awesome this place is! This is none other than God’s house, and this is the gate of heaven.”
Genesis 28.18: 18 Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil on its top.
Genesis 28.19: 19 He called the name of that place Bethel, but the name of the city was Luz at the first.
Genesis 28.20: 20 Jacob vowed a vow, saying, “If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on,
Genesis 28.21: 21 so that I come again to my father’s house in peace, and Yahweh will be my God,
Genesis 28.22: 22 then this stone, which I have set up for a pillar, will be God’s house. Of all that you will give me I will surely give a tenth to you.”
Genesis 44.0:
Genesis 44.1: 44He commanded the steward of his house, saying, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in his sack’s mouth.
Genesis 44.2: 2 Put my cup, the silver cup, in the sack’s mouth of the youngest, with his grain money.” He did according to the word that Joseph had spoken.
Genesis 44.3: 3 As soon as the morning was light, the men were sent away, they and their donkeys.
Genesis 44.4: 4 When they had gone out of the city, and were not yet far off, Joseph said to his steward, “Up, follow after the men. When you overtake them, ask them, ‘Why have you rewarded evil for good?
Genesis 44.5: 5 Isn’t this that from which my lord drinks, and by which he indeed divines? You have done evil in so doing.’”
Genesis 44.6: 6 He overtook them, and he spoke these words to them.
Genesis 44.7: 7 They said to him, “Why does my lord speak such words as these? Far be it from your servants that they should do such a thing!
Genesis 44.8: 8 Behold, the money, which we found in our sacks’ mouths, we brought again to you out of the land of Canaan. How then should we steal silver or gold out of your lord’s house?
Genesis 44.9: 9 With whomever of your servants it is found, let him die, and we also will be my lord’s slaves.”
Genesis 44.10: 10 He said, “Now also let it be according to your words. He with whom it is found will be my slave; and you will be blameless.”
Genesis 44.11: 11 Then they hurried, and each man took his sack down to the ground, and each man opened his sack.
Genesis 44.12: 12 He searched, beginning with the oldest, and ending at the youngest. The cup was found in Benjamin’s sack.
Genesis 44.13: 13 Then they tore their clothes, and each man loaded his donkey, and returned to the city.
Genesis 44.14: 14 Judah and his brothers came to Joseph’s house, and he was still there. They fell on the ground before him.
Genesis 44.15: 15 Joseph said to them, “What deed is this that you have done? Don’t you know that such a man as I can indeed do divination?”
Genesis 44.16: 16 Judah said, “What will we tell my lord? What will we speak? How will we clear ourselves? God has found out the iniquity of your servants. Behold, we are my lord’s slaves, both we and he also in whose hand the cup is found.”
Genesis 44.17: 17 He said, “Far be it from me that I should do so. The man in whose hand the cup is found, he will be my slave; but as for you, go up in peace to your father.”
Genesis 44.18: 18 Then Judah came near to him, and said, “Oh, my lord, please let your servant speak a word in my lord’s ears, and don’t let your anger burn against your servant; for you are even as Pharaoh.
Genesis 44.19: 19 My lord asked his servants, saying, ‘Have you a father, or a brother?’
Genesis 44.20: 20 We said to my lord, ‘We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother; and his father loves him.’
Genesis 44.21: 21 You said to your servants, ‘Bring him down to me, that I may set my eyes on him.’
Genesis 44.22: 22 We said to my lord, ‘The boy can’t leave his father, for if he should leave his father, his father would die.’
Genesis 44.23: 23 You said to your servants, ‘Unless your youngest brother comes down with you, you will see my face no more.’
Genesis 44.24: 24 When we came up to your servant my father, we told him the words of my lord.
Genesis 44.25: 25 Our father said, ‘Go again and buy us a little food.’
Genesis 44.26: 26 We said, ‘We can’t go down. If our youngest brother is with us, then we will go down: for we may not see the man’s face, unless our youngest brother is with us.’
Genesis 44.27: 27 Your servant, my father, said to us, ‘You know that my wife bore me two sons.
Genesis 44.28: 28 One went out from me, and I said, “Surely he is torn in pieces;” and I haven’t seen him since.
Genesis 44.29: 29 If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol.’1
Genesis 44.30: 30 Now therefore when I come to your servant my father, and the boy is not with us; since his life is bound up in the boy’s life;
Genesis 44.31: 31 it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol.2
Genesis 44.32: 32 For your servant became collateral for the boy to my father, saying, ‘If I don’t bring him to you, then I will bear the blame to my father forever.’
Genesis 44.33: 33 Now therefore, please let your servant stay instead of the boy, my lord’s slave; and let the boy go up with his brothers.
Genesis 44.34: 34 For how will I go up to my father, if the boy isn’t with me?—lest I see the evil that will come on my father.”
Exodus 17.0:
Exodus 17.1: 17All the congregation of the children of Israel traveled from the wilderness of Sin, starting according to Yahweh’s commandment, and encamped in Rephidim; but there was no water for the people to drink.
Exodus 17.2: 2 Therefore the people quarreled with Moses, and said, “Give us water to drink.”
Moses said to them, “Why do you quarrel with me? Why do you test Yahweh?”
Exodus 17.3: 3 The people were thirsty for water there; so the people murmured against Moses, and said, “Why have you brought us up out of Egypt, to kill us, our children, and our livestock with thirst?”
Exodus 17.4: 4 Moses cried to Yahweh, saying, “What shall I do with these people? They are almost ready to stone me.”
Exodus 17.5: 5 Yahweh said to Moses, “Walk on before the people, and take the elders of Israel with you, and take the rod in your hand with which you struck the Nile, and go.
Exodus 17.6: 6 Behold, I will stand before you there on the rock in Horeb. You shall strike the rock, and water will come out of it, that the people may drink.” Moses did so in the sight of the elders of Israel.
Exodus 17.7: 7 He called the name of the place Massah,1 and Meribah,2 because the children of Israel quarreled, and because they tested Yahweh, saying, “Is Yahweh among us, or not?”
Exodus 17.8: 8 Then Amalek came and fought with Israel in Rephidim.
Exodus 17.9: 9 Moses said to Joshua, “Choose men for us, and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with God’s rod in my hand.”
Exodus 17.10: 10 So Joshua did as Moses had told him, and fought with Amalek; and Moses, Aaron, and Hur went up to the top of the hill.
Exodus 17.11: 11 When Moses held up his hand, Israel prevailed. When he let down his hand, Amalek prevailed.
Exodus 17.12: 12 But Moses’ hands were heavy; so they took a stone, and put it under him, and he sat on it. Aaron and Hur held up his hands, the one on the one side, and the other on the other side. His hands were steady until sunset.
Exodus 17.13: 13 Joshua defeated Amalek and his people with the edge of the sword.
Exodus 17.14: 14 Yahweh said to Moses, “Write this for a memorial in a book, and rehearse it in the ears of Joshua: that I will utterly blot out the memory of Amalek from under the sky.”
Exodus 17.15: 15 Moses built an altar, and called its name “Yahweh our Banner”.3
Exodus 17.16: 16 He said, “Yah has sworn: ‘Yahweh will have war with Amalek from generation to generation.’”
Exodus 20.0:
Exodus 20.1: 20God1 spoke all these words, saying,
Exodus 20.2: 2 “I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.
Exodus 20.3: 3 “You shall have no other gods before me.
Exodus 20.4: 4 “You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth:
Exodus 20.5: 5 you shall not bow yourself down to them, nor serve them, for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me,
Exodus 20.6: 6 and showing loving kindness to thousands of those who love me and keep my commandments.
Exodus 20.7: 7 “You shall not misuse the name of Yahweh your God,2 for Yahweh will not hold him guiltless who misuses his name.
Exodus 20.8: 8 “Remember the Sabbath day, to keep it holy.
Exodus 20.9: 9 You shall labor six days, and do all your work,
Exodus 20.10: 10 but the seventh day is a Sabbath to Yahweh your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates;
Exodus 20.11: 11 for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the Sabbath day, and made it holy.
Exodus 20.12: 12 “Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.
Exodus 20.13: 13 “You shall not murder.
Exodus 20.14: 14 “You shall not commit adultery.
Exodus 20.15: 15 “You shall not steal.
Exodus 20.16: 16 “You shall not give false testimony against your neighbor.
Exodus 20.17: 17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”
Exodus 20.18: 18 All the people perceived the thunderings, the lightnings, the sound of the trumpet, and the mountain smoking. When the people saw it, they trembled, and stayed at a distance.
Exodus 20.19: 19 They said to Moses, “Speak with us yourself, and we will listen; but don’t let God speak with us, lest we die.”
Exodus 20.20: 20 Moses said to the people, “Don’t be afraid, for God has come to test you, and that his fear may be before you, that you won’t sin.”
Exodus 20.21: 21 The people stayed at a distance, and Moses came near to the thick darkness where God was.
Exodus 20.22: 22 Yahweh said to Moses, “This is what you shall tell the children of Israel: ‘You yourselves have seen that I have talked with you from heaven.
Exodus 20.23: 23 You shall most certainly not make gods of silver or gods of gold for yourselves to be alongside me.
Exodus 20.24: 24 You shall make an altar of earth for me, and shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your cattle. In every place where I record my name I will come to you and I will bless you.
Exodus 20.25: 25 If you make me an altar of stone, you shall not build it of cut stones; for if you lift up your tool on it, you have polluted it.
Exodus 20.26: 26 You shall not go up by steps to my altar, that your nakedness may not be exposed to it.’
Joshua 15.0:
Joshua 15.1: 15The lot for the tribe of the children of Judah according to their families was to the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south.
Joshua 15.2: 2 Their south border was from the uttermost part of the Salt Sea, from the bay that looks southward;
Joshua 15.3: 3 and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh Barnea, and passed along by Hezron, went up to Addar, and turned toward Karka;
Joshua 15.4: 4 and it passed along to Azmon, went out at the brook of Egypt; and the border ended at the sea. This shall be your south border.
Joshua 15.5: 5 The east border was the Salt Sea, even to the end of the Jordan. The border of the north quarter was from the bay of the sea at the end of the Jordan.
Joshua 15.6: 6 The border went up to Beth Hoglah, and passed along by the north of Beth Arabah; and the border went up to the stone of Bohan the son of Reuben.
Joshua 15.7: 7 The border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that faces the ascent of Adummim, which is on the south side of the river. The border passed along to the waters of En Shemesh, and ended at En Rogel.
Joshua 15.8: 8 The border went up by the valley of the son of Hinnom to the side of the Jebusite (also called Jerusalem) southward; and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the farthest part of the valley of Rephaim northward.
Joshua 15.9: 9 The border extended from the top of the mountain to the spring of the waters of Nephtoah, and went out to the cities of Mount Ephron; and the border extended to Baalah (also called Kiriath Jearim);
Joshua 15.10: 10 and the border turned about from Baalah westward to Mount Seir, and passed along to the side of Mount Jearim (also called Chesalon) on the north, and went down to Beth Shemesh, and passed along by Timnah;
Joshua 15.11: 11 and the border went out to the side of Ekron northward; and the border extended to Shikkeron, and passed along to Mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea.
Joshua 15.12: 12 The west border was to the shore of the great sea. This is the border of the children of Judah according to their families.
Joshua 15.13: 13 He gave to Caleb the son of Jephunneh a portion among the children of Judah, according to the commandment of Yahweh to Joshua, even Kiriath Arba, named after the father of Anak (also called Hebron).
Joshua 15.14: 14 Caleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak.
Joshua 15.15: 15 He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.
Joshua 15.16: 16 Caleb said, “He who strikes Kiriath Sepher, and takes it, to him I will give Achsah my daughter as wife.”
Joshua 15.17: 17 Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife.
Joshua 15.18: 18 When she came, she had him ask her father for a field. She got off her donkey, and Caleb said, “What do you want?”
Joshua 15.19: 19 She said, “Give me a blessing. Because you have set me in the land of the South, give me also springs of water.”
So he gave her the upper springs and the lower springs.
Joshua 15.20: 20 This is the inheritance of the tribe of the children of Judah according to their families.
Joshua 15.21: 21 The farthest cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, Eder, Jagur,
Joshua 15.22: 22 Kinah, Dimonah, Adadah,
Joshua 15.23: 23 Kedesh, Hazor, Ithnan,
Joshua 15.24: 24 Ziph, Telem, Bealoth,
Joshua 15.25: 25 Hazor Hadattah, Kerioth Hezron (also called Hazor),
Joshua 15.26: 26 Amam, Shema, Moladah,
Joshua 15.27: 27 Hazar Gaddah, Heshmon, Beth Pelet,
Joshua 15.28: 28 Hazar Shual, Beersheba, Biziothiah,
Joshua 15.29: 29 Baalah, Iim, Ezem,
Joshua 15.30: 30 Eltolad, Chesil, Hormah,
Joshua 15.31: 31 Ziklag, Madmannah, Sansannah,
Joshua 15.32: 32 Lebaoth, Shilhim, Ain, and Rimmon. All the cities are twenty-nine, with their villages.
Joshua 15.33: 33 In the lowland, Eshtaol, Zorah, Ashnah,
Joshua 15.34: 34 Zanoah, En Gannim, Tappuah, Enam,
Joshua 15.35: 35 Jarmuth, Adullam, Socoh, Azekah,
Joshua 15.36: 36 Shaaraim, Adithaim and Gederah (or Gederothaim); fourteen cities with their villages.
Joshua 15.37: 37 Zenan, Hadashah, Migdal Gad,
Joshua 15.38: 38 Dilean, Mizpah, Joktheel,
Joshua 15.39: 39 Lachish, Bozkath, Eglon,
Joshua 15.40: 40 Cabbon, Lahmam, Chitlish,
Joshua 15.41: 41 Gederoth, Beth Dagon, Naamah, and Makkedah; sixteen cities with their villages.
Joshua 15.42: 42 Libnah, Ether, Ashan,
Joshua 15.43: 43 Iphtah, Ashnah, Nezib,
Joshua 15.44: 44 Keilah, Achzib, and Mareshah; nine cities with their villages.
Joshua 15.45: 45 Ekron, with its towns and its villages;
Joshua 15.46: 46 from Ekron even to the sea, all that were by the side of Ashdod, with their villages.
Joshua 15.47: 47 Ashdod, its towns and its villages; Gaza, its towns and its villages; to the brook of Egypt, and the great sea with its coastline.
Joshua 15.48: 48 In the hill country, Shamir, Jattir, Socoh,
Joshua 15.49: 49 Dannah, Kiriath Sannah (which is Debir),
Joshua 15.50: 50 Anab, Eshtemoh, Anim,
Joshua 15.51: 51 Goshen, Holon, and Giloh; eleven cities with their villages.
Joshua 15.52: 52 Arab, Dumah, Eshan,
Joshua 15.53: 53 Janim, Beth Tappuah, Aphekah,
Joshua 15.54: 54 Humtah, Kiriath Arba (also called Hebron), and Zior; nine cities with their villages.
Joshua 15.55: 55 Maon, Carmel, Ziph, Jutah,
Joshua 15.56: 56 Jezreel, Jokdeam, Zanoah,
Joshua 15.57: 57 Kain, Gibeah, and Timnah; ten cities with their villages.
Joshua 15.58: 58 Halhul, Beth Zur, Gedor,
Joshua 15.59: 59 Maarath, Beth Anoth, and Eltekon; six cities with their villages.
Joshua 15.60: 60 Kiriath Baal (also called Kiriath Jearim), and Rabbah; two cities with their villages.
Joshua 15.61: 61 In the wilderness, Beth Arabah, Middin, Secacah,
Joshua 15.62: 62 Nibshan, the City of Salt, and En Gedi; six cities with their villages.
Joshua 15.63: 63 As for the Jebusites, the inhabitants of Jerusalem, the children of Judah couldn’t drive them out; but the Jebusites live with the children of Judah at Jerusalem to this day.
Joshua 19.0:
Joshua 19.1: 19The second lot came out for Simeon, even for the tribe of the children of Simeon according to their families. Their inheritance was in the middle of the inheritance of the children of Judah.
Joshua 19.2: 2 They had for their inheritance Beersheba (or Sheba), Moladah,
Joshua 19.3: 3 Hazar Shual, Balah, Ezem,
Joshua 19.4: 4 Eltolad, Bethul, Hormah,
Joshua 19.5: 5 Ziklag, Beth Marcaboth, Hazar Susah,
Joshua 19.6: 6 Beth Lebaoth, and Sharuhen; thirteen cities with their villages;
Joshua 19.7: 7 Ain, Rimmon, Ether, and Ashan; four cities with their villages;
Joshua 19.8: 8 and all the villages that were around these cities to Baalath Beer, Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families.
Joshua 19.9: 9 Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them. Therefore the children of Simeon had inheritance in the middle of their inheritance.
Joshua 19.10: 10 The third lot came up for the children of Zebulun according to their families. The border of their inheritance was to Sarid.
Joshua 19.11: 11 Their border went up westward, even to Maralah, and reached to Dabbesheth. It reached to the brook that is before Jokneam.
Joshua 19.12: 12 It turned from Sarid eastward toward the sunrise to the border of Chisloth Tabor. It went out to Daberath, and went up to Japhia.
Joshua 19.13: 13 From there it passed along eastward to Gath Hepher, to Ethkazin; and it went out at Rimmon which stretches to Neah.
Joshua 19.14: 14 The border turned around it on the north to Hannathon; and it ended at the valley of Iphtah El;
Joshua 19.15: 15 Kattath, Nahalal, Shimron, Idalah, and Bethlehem: twelve cities with their villages.
Joshua 19.16: 16 This is the inheritance of the children of Zebulun according to their families, these cities with their villages.
Joshua 19.17: 17 The fourth lot came out for Issachar, even for the children of Issachar according to their families.
Joshua 19.18: 18 Their border was to Jezreel, Chesulloth, Shunem,
Joshua 19.19: 19 Hapharaim, Shion, Anaharath,
Joshua 19.20: 20 Rabbith, Kishion, Ebez,
Joshua 19.21: 21 Remeth, Engannim, En Haddah, and Beth Pazzez.
Joshua 19.22: 22 The border reached to Tabor, Shahazumah, and Beth Shemesh. Their border ended at the Jordan: sixteen cities with their villages.
Joshua 19.23: 23 This is the inheritance of the tribe of the children of Issachar according to their families, the cities with their villages.
Joshua 19.24: 24 The fifth lot came out for the tribe of the children of Asher according to their families.
Joshua 19.25: 25 Their border was Helkath, Hali, Beten, Achshaph,
Joshua 19.26: 26 Allammelech, Amad, Mishal. It reached to Carmel westward, and to Shihorlibnath.
Joshua 19.27: 27 It turned toward the sunrise to Beth Dagon, and reached to Zebulun, and to the valley of Iphtah El northward to Beth Emek and Neiel. It went out to Cabul on the left hand,
Joshua 19.28: 28 and Ebron, Rehob, Hammon, and Kanah, even to great Sidon.
Joshua 19.29: 29 The border turned to Ramah, to the fortified city of Tyre; and the border turned to Hosah. It ended at the sea by the region of Achzib;
Joshua 19.30: 30 Ummah also, and Aphek, and Rehob: twenty-two cities with their villages.
Joshua 19.31: 31 This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.
Joshua 19.32: 32 The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families.
Joshua 19.33: 33 Their border was from Heleph, from the oak in Zaanannim, Adami-nekeb, and Jabneel, to Lakkum. It ended at the Jordan.
Joshua 19.34: 34 The border turned westward to Aznoth Tabor, and went out from there to Hukkok. It reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrise.
Joshua 19.35: 35 The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,
Joshua 19.36: 36 Adamah, Ramah, Hazor,
Joshua 19.37: 37 Kedesh, Edrei, En Hazor,
Joshua 19.38: 38 Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh; nineteen cities with their villages.
Joshua 19.39: 39 This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.
Joshua 19.40: 40 The seventh lot came out for the tribe of the children of Dan according to their families.
Joshua 19.41: 41 The border of their inheritance was Zorah, Eshtaol, Irshemesh,
Joshua 19.42: 42 Shaalabbin, Aijalon, Ithlah,
Joshua 19.43: 43 Elon, Timnah, Ekron,
Joshua 19.44: 44 Eltekeh, Gibbethon, Baalath,
Joshua 19.45: 45 Jehud, Bene Berak, Gath Rimmon,
Joshua 19.46: 46 Me Jarkon, and Rakkon, with the border opposite Joppa.
Joshua 19.47: 47 The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived therein, and called Leshem, Dan, after the name of Dan their forefather.
Joshua 19.48: 48 This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.
Joshua 19.49: 49 So they finished distributing the land for inheritance by its borders. The children of Israel gave an inheritance to Joshua the son of Nun among them.
Joshua 19.50: 50 According to Yahweh’s commandment, they gave him the city which he asked, even Timnathserah in the hill country of Ephraim; and he built the city, and lived there.
Joshua 19.51: 51 These are the inheritances, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Yahweh, at the door of the Tent of Meeting. So they finished dividing the land.
Joshua 20.0:
Joshua 20.1: 20Yahweh spoke to Joshua, saying,
Joshua 20.2: 2 “Speak to the children of Israel, saying, ‘Assign the cities of refuge, of which I spoke to you by Moses,
Joshua 20.3: 3 that the man slayer who kills any person accidentally or unintentionally may flee there. They shall be to you for a refuge from the avenger of blood.
Joshua 20.4: 4 He shall flee to one of those cities, and shall stand at the entrance of the gate of the city, and declare his case in the ears of the elders of that city. They shall take him into the city with them, and give him a place, that he may live among them.
Joshua 20.5: 5 If the avenger of blood pursues him, then they shall not deliver up the man slayer into his hand; because he struck his neighbor unintentionally, and didn’t hate him before.
Joshua 20.6: 6 He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the man slayer shall return, and come to his own city, and to his own house, to the city he fled from.’”
Joshua 20.7: 7 They set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (also called Hebron) in the hill country of Judah.
Joshua 20.8: 8 Beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the plain out of the tribe of Reuben, Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
Joshua 20.9: 9 These were the appointed cities for all the children of Israel, and for the alien who lives among them, that whoever kills any person unintentionally might flee there, and not die by the hand of the avenger of blood, until he stands trial before the congregation.
2 Kings 15.0:
2 Kings 15.1: 15In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah king of Judah began to reign.
2 Kings 15.2: 2 He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecoliah of Jerusalem.
2 Kings 15.3: 3 He did that which was right in Yahweh’s eyes, according to all that his father Amaziah had done.
2 Kings 15.4: 4 However the high places were not taken away. The people still sacrificed and burned incense in the high places.
2 Kings 15.5: 5 Yahweh struck the king, so that he was a leper to the day of his death, and lived in a separate house. Jotham, the king’s son was over the household, judging the people of the land.
2 Kings 15.6: 6 Now the rest of the acts of Azariah, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?
2 Kings 15.7: 7 Azariah slept with his fathers; and they buried him with his fathers in David’s city: and Jotham his son reigned in his place.
2 Kings 15.8: 8 In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months.
2 Kings 15.9: 9 He did that which was evil in Yahweh’s sight, as his fathers had done. He didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
2 Kings 15.10: 10 Shallum the son of Jabesh conspired against him, and struck him before the people, and killed him, and reigned in his place.
2 Kings 15.11: 11 Now the rest of the acts of Zechariah, behold, they are written in the book of the chronicles of the kings of Israel.
2 Kings 15.12: 12 This was Yahweh’s word which he spoke to Jehu, saying, “Your sons to the fourth generation shall sit on the throne of Israel.” So it came to pass.
2 Kings 15.13: 13 Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah king of Judah, and he reigned for a month in Samaria.
2 Kings 15.14: 14 Menahem the son of Gadi went up from Tirzah, came to Samaria, struck Shallum the son of Jabesh in Samaria, killed him, and reigned in his place.
2 Kings 15.15: 15 Now the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.
2 Kings 15.16: 16 Then Menahem attacked Tiphsah, and all who were in it, and its border areas, from Tirzah. He attacked it because they didn’t open their gates to him, and he ripped up all their women who were with child.
2 Kings 15.17: 17 In the thirty ninth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel for ten years in Samaria.
2 Kings 15.18: 18 He did that which was evil in Yahweh’s sight. He didn’t depart all his days from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
2 Kings 15.19: 19 Pul the king of Assyria came against the land, and Menahem gave Pul one thousand talents1 of silver, that his hand might be with him to confirm the kingdom in his hand.
2 Kings 15.20: 20 Menahem exacted the money from Israel, even from all the mighty men of wealth, from each man fifty shekels2 of silver, to give to the king of Assyria. So the king of Assyria turned back, and didn’t stay there in the land.
2 Kings 15.21: 21 Now the rest of the acts of Menahem, and all that he did, aren’t they written in the book of the chronicles of the kings of Israel?
2 Kings 15.22: 22 Menahem slept with his fathers, and Pekahiah his son reigned in his place.
2 Kings 15.23: 23 In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem began to reign over Israel in Samaria for two years.
2 Kings 15.24: 24 He did that which was evil in Yahweh’s sight. He didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
2 Kings 15.25: 25 Pekah the son of Remaliah, his captain, conspired against him and attacked him in Samaria, in the fortress of the king’s house, with Argob and Arieh; and with him were fifty men of the Gileadites. He killed him, and reigned in his place.
2 Kings 15.26: 26 Now the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
2 Kings 15.27: 27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah began to reign over Israel in Samaria for twenty years.
2 Kings 15.28: 28 He did that which was evil in Yahweh’s sight. He didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
2 Kings 15.29: 29 In the days of Pekah king of Israel, Tiglath Pileser king of Assyria came and took Ijon, Abel Beth Maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria.
2 Kings 15.30: 30 Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, attacked him, killed him, and reigned in his place, in the twentieth year of Jotham the son of Uzziah.
2 Kings 15.31: 31 Now the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
2 Kings 15.32: 32 In the second year of Pekah the son of Remaliah king of Israel, Jotham the son of Uzziah king of Judah began to reign.
2 Kings 15.33: 33 He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name was Jerusha the daughter of Zadok.
2 Kings 15.34: 34 He did that which was right in Yahweh’s eyes. He did according to all that his father Uzziah had done.
2 Kings 15.35: 35 However the high places were not taken away. The people still sacrificed and burned incense in the high places. He built the upper gate of Yahweh’s house.
2 Kings 15.36: 36 Now the rest of the acts of Jotham, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?
2 Kings 15.37: 37 In those days, Yahweh began to send Rezin the king of Syria and Pekah the son of Remaliah against Judah.
2 Kings 15.38: 38 Jotham slept with his fathers, and was buried with his fathers in his father David’s city, and Ahaz his son reigned in his place.
Psalms 3.0:
A Psalm by David, when he fled from Absalom his son.
Psalms 3.1: 3Yahweh, how my adversaries have increased!
Many are those who rise up against me.
Psalms 3.2: 2 Many there are who say of my soul,
“There is no help for him in God.”1 Selah.
Psalms 3.3: 3 But you, Yahweh, are a shield around me,
my glory, and the one who lifts up my head.
Psalms 3.4: 4 I cry to Yahweh with my voice,
and he answers me out of his holy hill. Selah.
Psalms 3.5: 5 I laid myself down and slept.
I awakened; for Yahweh sustains me.
Psalms 3.6: 6 I will not be afraid of tens of thousands of people
who have set themselves against me on every side.
Psalms 3.7: 7 Arise, Yahweh!
Save me, my God!
For you have struck all of my enemies on the cheek bone.
You have broken the teeth of the wicked.
Psalms 3.8: 8 Salvation belongs to Yahweh.
May your blessing be on your people. Selah.
Psalms 4.0:
For the Chief Musician; on stringed instruments. A Psalm by David.
Psalms 4.1: 4Answer me when I call, God of my righteousness.
Give me relief from my distress.
Have mercy on me, and hear my prayer.
Psalms 4.2: 2 You sons of men, how long shall my glory be turned into dishonor?
Will you love vanity and seek after falsehood? Selah.
Psalms 4.3: 3 But know that Yahweh has set apart for himself him who is godly:
Yahweh will hear when I call to him.
Psalms 4.4: 4 Stand in awe, and don’t sin.
Search your own heart on your bed, and be still. Selah.
Psalms 4.5: 5 Offer the sacrifices of righteousness.
Put your trust in Yahweh.
Psalms 4.6: 6 Many say, “Who will show us any good?”
Yahweh, let the light of your face shine on us.
Psalms 4.7: 7 You have put gladness in my heart,
more than when their grain and their new wine are increased.
Psalms 4.8: 8 In peace I will both lay myself down and sleep,
for you, Yahweh alone, make me live in safety.
Psalms 5.0:
For the Chief Musician, with the flutes. A Psalm by David.
Psalms 5.1: 5Give ear to my words, Yahweh.
Consider my meditation.
Psalms 5.2: 2 Listen to the voice of my cry, my King and my God;
for I pray to you.
Psalms 5.3: 3 Yahweh, in the morning you will hear my voice.
In the morning I will lay my requests before you, and will watch expectantly.
Psalms 5.4: 4 For you are not a God who has pleasure in wickedness.
Evil can’t live with you.
Psalms 5.5: 5 The arrogant will not stand in your sight.
You hate all workers of iniquity.
Psalms 5.6: 6 You will destroy those who speak lies.
Yahweh abhors the bloodthirsty and deceitful man.
Psalms 5.7: 7 But as for me, in the abundance of your loving kindness I will come into your house.
I will bow toward your holy temple in reverence of you.
Psalms 5.8: 8 Lead me, Yahweh, in your righteousness because of my enemies.
Make your way straight before my face.
Psalms 5.9: 9 For there is no faithfulness in their mouth.
Their heart is destruction.
Their throat is an open tomb.
They flatter with their tongue.
Psalms 5.10: 10 Hold them guilty, God.
Let them fall by their own counsels.
Thrust them out in the multitude of their transgressions,
for they have rebelled against you.
Psalms 5.11: 11 But let all those who take refuge in you rejoice.
Let them always shout for joy, because you defend them.
Let them also who love your name be joyful in you.
Psalms 5.12: 12 For you will bless the righteous.
Yahweh, you will surround him with favor as with a shield.
Psalms 21.0:
For the Chief Musician. A Psalm by David.
Psalms 21.1: 21The king rejoices in your strength, Yahweh!
How greatly he rejoices in your salvation!
Psalms 21.2: 2 You have given him his heart’s desire,
and have not withheld the request of his lips. Selah.
Psalms 21.3: 3 For you meet him with the blessings of goodness.
You set a crown of fine gold on his head.
Psalms 21.4: 4 He asked life of you and you gave it to him,
even length of days forever and ever.
Psalms 21.5: 5 His glory is great in your salvation.
You lay honor and majesty on him.
Psalms 21.6: 6 For you make him most blessed forever.
You make him glad with joy in your presence.
Psalms 21.7: 7 For the king trusts in Yahweh.
Through the loving kindness of the Most High, he shall not be moved.
Psalms 21.8: 8 Your hand will find out all of your enemies.
Your right hand will find out those who hate you.
Psalms 21.9: 9 You will make them as a fiery furnace in the time of your anger.
Yahweh will swallow them up in his wrath.
The fire shall devour them.
Psalms 21.10: 10 You will destroy their descendants from the earth,
their posterity from among the children of men.
Psalms 21.11: 11 For they intended evil against you.
They plotted evil against you which cannot succeed.
Psalms 21.12: 12 For you will make them turn their back,
when you aim drawn bows at their face.
Psalms 21.13: 13 Be exalted, Yahweh, in your strength,
so we will sing and praise your power.
Psalms 41.0:
For the Chief Musician. A Psalm by David.
Psalms 41.1: 41Blessed is he who considers the poor.
Yahweh will deliver him in the day of evil.
Psalms 41.2: 2 Yahweh will preserve him, and keep him alive.
He shall be blessed on the earth,
and he will not surrender him to the will of his enemies.
Psalms 41.3: 3 Yahweh will sustain him on his sickbed,
and restore him from his bed of illness.
Psalms 41.4: 4 I said, “Yahweh, have mercy on me!
Heal me, for I have sinned against you.”
Psalms 41.5: 5 My enemies speak evil against me:
“When will he die, and his name perish?”
Psalms 41.6: 6 If he comes to see me, he speaks falsehood.
His heart gathers iniquity to itself.
When he goes abroad, he tells it.
Psalms 41.7: 7 All who hate me whisper together against me.
They imagine the worst for me.
Psalms 41.8: 8 “An evil disease”, they say, “has afflicted him.
Now that he lies he shall rise up no more.”
Psalms 41.9: 9 Yes, my own familiar friend, in whom I trusted,
who ate bread with me,
has lifted up his heel against me.
Psalms 41.10: 10 But you, Yahweh, have mercy on me, and raise me up,
that I may repay them.
Psalms 41.11: 11 By this I know that you delight in me,
because my enemy doesn’t triumph over me.
Psalms 41.12: 12 As for me, you uphold me in my integrity,
and set me in your presence forever.
Psalms 41.13: 13 Blessed be Yahweh, the God of Israel,
from everlasting and to everlasting!
Amen and amen.
Psalms 54.0:
For the Chief Musician. On stringed instruments. A contemplation by David, when the Ziphites came and said to Saul, “Isn’t David hiding himself among us?”
Psalms 54.1: 54Save me, God, by your name.
Vindicate me in your might.
Psalms 54.2: 2 Hear my prayer, God.
Listen to the words of my mouth.
Psalms 54.3: 3 For strangers have risen up against me.
Violent men have sought after my soul.
They haven’t set God before them. Selah.
Psalms 54.4: 4 Behold, God is my helper.
The Lord is the one who sustains my soul.
Psalms 54.5: 5 He will repay the evil to my enemies.
Destroy them in your truth.
Psalms 54.6: 6 With a free will offering, I will sacrifice to you.
I will give thanks to your name, Yahweh, for it is good.
Psalms 54.7: 7 For he has delivered me out of all trouble.
My eye has seen triumph over my enemies.
Psalms 80.0:
For the Chief Musician. To the tune of “The Lilies of the Covenant.” A Psalm by Asaph.
Psalms 80.1: 80Hear us, Shepherd of Israel,
you who lead Joseph like a flock,
you who sit above the cherubim, shine out.
Psalms 80.2: 2 Before Ephraim and Benjamin and Manasseh, stir up your might!
Come to save us!
Psalms 80.3: 3 Turn us again, God.
Cause your face to shine,
and we will be saved.
Psalms 80.4: 4 Yahweh God of Armies,
how long will you be angry against the prayer of your people?
Psalms 80.5: 5 You have fed them with the bread of tears,
and given them tears to drink in large measure.
Psalms 80.6: 6 You make us a source of contention to our neighbors.
Our enemies laugh among themselves.
Psalms 80.7: 7 Turn us again, God of Armies.
Cause your face to shine,
and we will be saved.
Psalms 80.8: 8 You brought a vine out of Egypt.
You drove out the nations, and planted it.
Psalms 80.9: 9 You cleared the ground for it.
It took deep root, and filled the land.
Psalms 80.10: 10 The mountains were covered with its shadow.
Its boughs were like God’s cedars.
Psalms 80.11: 11 It sent out its branches to the sea,
its shoots to the River.
Psalms 80.12: 12 Why have you broken down its walls,
so that all those who pass by the way pluck it?
Psalms 80.13: 13 The boar out of the wood ravages it.
The wild animals of the field feed on it.
Psalms 80.14: 14 Turn again, we beg you, God of Armies.
Look down from heaven, and see, and visit this vine,
Psalms 80.15: 15 the stock which your right hand planted,
the branch that you made strong for yourself.
Psalms 80.16: 16 It’s burned with fire.
It’s cut down.
They perish at your rebuke.
Psalms 80.17: 17 Let your hand be on the man of your right hand,
on the son of man whom you made strong for yourself.
Psalms 80.18: 18 So we will not turn away from you.
Revive us, and we will call on your name.
Psalms 80.19: 19 Turn us again, Yahweh God of Armies.
Cause your face to shine, and we will be saved.
Psalms 109.0:
For the Chief Musician. A Psalm by David.
Psalms 109.1: 109God of my praise, don’t remain silent,
Psalms 109.2: 2 for they have opened the mouth of the wicked and the mouth of deceit against me.
They have spoken to me with a lying tongue.
Psalms 109.3: 3 They have also surrounded me with words of hatred,
and fought against me without a cause.
Psalms 109.4: 4 In return for my love, they are my adversaries;
but I am in prayer.
Psalms 109.5: 5 They have rewarded me evil for good,
and hatred for my love.
Psalms 109.6: 6 Set a wicked man over him.
Let an adversary stand at his right hand.
Psalms 109.7: 7 When he is judged, let him come out guilty.
Let his prayer be turned into sin.
Psalms 109.8: 8 Let his days be few.
Let another take his office.
Psalms 109.9: 9 Let his children be fatherless,
and his wife a widow.
Psalms 109.10: 10 Let his children be wandering beggars.
Let them be sought from their ruins.
Psalms 109.11: 11 Let the creditor seize all that he has.
Let strangers plunder the fruit of his labor.
Psalms 109.12: 12 Let there be no one to extend kindness to him,
neither let there be anyone to have pity on his fatherless children.
Psalms 109.13: 13 Let his posterity be cut off.
In the generation following let their name be blotted out.
Psalms 109.14: 14 Let the iniquity of his fathers be remembered by Yahweh.
Don’t let the sin of his mother be blotted out.
Psalms 109.15: 15 Let them be before Yahweh continually,
that he may cut off their memory from the earth;
Psalms 109.16: 16 because he didn’t remember to show kindness,
but persecuted the poor and needy man,
the broken in heart, to kill them.
Psalms 109.17: 17 Yes, he loved cursing, and it came to him.
He didn’t delight in blessing, and it was far from him.
Psalms 109.18: 18 He clothed himself also with cursing as with his garment.
It came into his inward parts like water,
like oil into his bones.
Psalms 109.19: 19 Let it be to him as the clothing with which he covers himself,
for the belt that is always around him.
Psalms 109.20: 20 This is the reward of my adversaries from Yahweh,
of those who speak evil against my soul.
Psalms 109.21: 21 But deal with me, Yahweh the Lord,1 for your name’s sake,
because your loving kindness is good, deliver me;
Psalms 109.22: 22 for I am poor and needy.
My heart is wounded within me.
Psalms 109.23: 23 I fade away like an evening shadow.
I am shaken off like a locust.
Psalms 109.24: 24 My knees are weak through fasting.
My body is thin and lacks fat.
Psalms 109.25: 25 I have also become a reproach to them.
When they see me, they shake their head.
Psalms 109.26: 26 Help me, Yahweh, my God.
Save me according to your loving kindness;
Psalms 109.27: 27 that they may know that this is your hand;
that you, Yahweh, have done it.
Psalms 109.28: 28 They may curse, but you bless.
When they arise, they will be shamed,
but your servant shall rejoice.
Psalms 109.29: 29 Let my adversaries be clothed with dishonor.
Let them cover themselves with their own shame as with a robe.
Psalms 109.30: 30 I will give great thanks to Yahweh with my mouth.
Yes, I will praise him among the multitude.
Psalms 109.31: 31 For he will stand at the right hand of the needy,
to save him from those who judge his soul.
Psalms 119.0:
ALEPH
Psalms 119.1: 119Blessed are those whose ways are blameless,
who walk according to Yahweh’s law.
Psalms 119.2: 2 Blessed are those who keep his statutes,
who seek him with their whole heart.
Psalms 119.3: 3 Yes, they do nothing wrong.
They walk in his ways.
Psalms 119.4: 4 You have commanded your precepts,
that we should fully obey them.
Psalms 119.5: 5 Oh that my ways were steadfast
to obey your statutes!
Psalms 119.6: 6 Then I wouldn’t be disappointed,
when I consider all of your commandments.
Psalms 119.7: 7 I will give thanks to you with uprightness of heart,
when I learn your righteous judgments.
Psalms 119.8: 8 I will observe your statutes.
Don’t utterly forsake me.
BET
Psalms 119.9: 9 How can a young man keep his way pure?
By living according to your word.
Psalms 119.10: 10 With my whole heart, I have sought you.
Don’t let me wander from your commandments.
Psalms 119.11: 11 I have hidden your word in my heart,
that I might not sin against you.
Psalms 119.12: 12 Blessed are you, Yahweh.
Teach me your statutes.
Psalms 119.13: 13 With my lips,
I have declared all the ordinances of your mouth.
Psalms 119.14: 14 I have rejoiced in the way of your testimonies,
as much as in all riches.
Psalms 119.15: 15 I will meditate on your precepts,
and consider your ways.
Psalms 119.16: 16 I will delight myself in your statutes.
I will not forget your word.
GIMEL
Psalms 119.17: 17 Do good to your servant.
I will live and I will obey your word.
Psalms 119.18: 18 Open my eyes,
that I may see wondrous things out of your law.
Psalms 119.19: 19 I am a stranger on the earth.
Don’t hide your commandments from me.
Psalms 119.20: 20 My soul is consumed with longing for your ordinances at all times.
Psalms 119.21: 21 You have rebuked the proud who are cursed,
who wander from your commandments.
Psalms 119.22: 22 Take reproach and contempt away from me,
for I have kept your statutes.
Psalms 119.23: 23 Though princes sit and slander me,
your servant will meditate on your statutes.
Psalms 119.24: 24 Indeed your statutes are my delight,
and my counselors.
DALED
Psalms 119.25: 25 My soul is laid low in the dust.
Revive me according to your word!
Psalms 119.26: 26 I declared my ways, and you answered me.
Teach me your statutes.
Psalms 119.27: 27 Let me understand the teaching of your precepts!
Then I will meditate on your wondrous works.
Psalms 119.28: 28 My soul is weary with sorrow:
strengthen me according to your word.
Psalms 119.29: 29 Keep me from the way of deceit.
Grant me your law graciously!
Psalms 119.30: 30 I have chosen the way of truth.
I have set your ordinances before me.
Psalms 119.31: 31 I cling to your statutes, Yahweh.
Don’t let me be disappointed.
Psalms 119.32: 32 I run in the path of your commandments,
for you have set my heart free.
HEY
Psalms 119.33: 33 Teach me, Yahweh, the way of your statutes.
I will keep them to the end.
Psalms 119.34: 34 Give me understanding, and I will keep your law.
Yes, I will obey it with my whole heart.
Psalms 119.35: 35 Direct me in the path of your commandments,
for I delight in them.
Psalms 119.36: 36 Turn my heart toward your statutes,
not toward selfish gain.
Psalms 119.37: 37 Turn my eyes away from looking at worthless things.
Revive me in your ways.
Psalms 119.38: 38 Fulfill your promise to your servant,
that you may be feared.
Psalms 119.39: 39 Take away my disgrace that I dread,
for your ordinances are good.
Psalms 119.40: 40 Behold, I long for your precepts!
Revive me in your righteousness.
WAW
Psalms 119.41: 41 Let your loving kindness also come to me, Yahweh,
your salvation, according to your word.
Psalms 119.42: 42 So I will have an answer for him who reproaches me,
for I trust in your word.
Psalms 119.43: 43 Don’t snatch the word of truth out of my mouth,
for I put my hope in your ordinances.
Psalms 119.44: 44 So I will obey your law continually,
forever and ever.
Psalms 119.45: 45 I will walk in liberty,
for I have sought your precepts.
Psalms 119.46: 46 I will also speak of your statutes before kings,
and will not be disappointed.
Psalms 119.47: 47 I will delight myself in your commandments,
because I love them.
Psalms 119.48: 48 I reach out my hands for your commandments, which I love.
I will meditate on your statutes.
ZAYIN
Psalms 119.49: 49 Remember your word to your servant,
because you gave me hope.
Psalms 119.50: 50 This is my comfort in my affliction,
for your word has revived me.
Psalms 119.51: 51 The arrogant mock me excessively,
but I don’t swerve from your law.
Psalms 119.52: 52 I remember your ordinances of old, Yahweh,
and have comforted myself.
Psalms 119.53: 53 Indignation has taken hold on me,
because of the wicked who forsake your law.
Psalms 119.54: 54 Your statutes have been my songs
in the house where I live.
Psalms 119.55: 55 I have remembered your name, Yahweh, in the night,
and I obey your law.
Psalms 119.56: 56 This is my way,
that I keep your precepts.
CHET
Psalms 119.57: 57 Yahweh is my portion.
I promised to obey your words.
Psalms 119.58: 58 I sought your favor with my whole heart.
Be merciful to me according to your word.
Psalms 119.59: 59 I considered my ways,
and turned my steps to your statutes.
Psalms 119.60: 60 I will hurry, and not delay,
to obey your commandments.
Psalms 119.61: 61 The ropes of the wicked bind me,
but I won’t forget your law.
Psalms 119.62: 62 At midnight I will rise to give thanks to you,
because of your righteous ordinances.
Psalms 119.63: 63 I am a friend of all those who fear you,
of those who observe your precepts.
Psalms 119.64: 64 The earth is full of your loving kindness, Yahweh.
Teach me your statutes.
TET
Psalms 119.65: 65 Do good to your servant,
according to your word, Yahweh.
Psalms 119.66: 66 Teach me good judgment and knowledge,
for I believe in your commandments.
Psalms 119.67: 67 Before I was afflicted, I went astray;
but now I observe your word.
Psalms 119.68: 68 You are good, and do good.
Teach me your statutes.
Psalms 119.69: 69 The proud have smeared a lie upon me.
With my whole heart, I will keep your precepts.
Psalms 119.70: 70 Their heart is as callous as the fat,
but I delight in your law.
Psalms 119.71: 71 It is good for me that I have been afflicted,
that I may learn your statutes.
Psalms 119.72: 72 The law of your mouth is better to me than thousands of pieces of gold and silver.
YUD
Psalms 119.73: 73 Your hands have made me and formed me.
Give me understanding, that I may learn your commandments.
Psalms 119.74: 74 Those who fear you will see me and be glad,
because I have put my hope in your word.
Psalms 119.75: 75 Yahweh, I know that your judgments are righteous,
that in faithfulness you have afflicted me.
Psalms 119.76: 76 Please let your loving kindness be for my comfort,
according to your word to your servant.
Psalms 119.77: 77 Let your tender mercies come to me, that I may live;
for your law is my delight.
Psalms 119.78: 78 Let the proud be disappointed, for they have overthrown me wrongfully.
I will meditate on your precepts.
Psalms 119.79: 79 Let those who fear you turn to me.
They will know your statutes.
Psalms 119.80: 80 Let my heart be blameless toward your decrees,
that I may not be disappointed.
KAF
Psalms 119.81: 81 My soul faints for your salvation.
I hope in your word.
Psalms 119.82: 82 My eyes fail for your word.
I say, “When will you comfort me?”
Psalms 119.83: 83 For I have become like a wineskin in the smoke.
I don’t forget your statutes.
Psalms 119.84: 84 How many are the days of your servant?
When will you execute judgment on those who persecute me?
Psalms 119.85: 85 The proud have dug pits for me,
contrary to your law.
Psalms 119.86: 86 All of your commandments are faithful.
They persecute me wrongfully.
Help me!
Psalms 119.87: 87 They had almost wiped me from the earth,
but I didn’t forsake your precepts.
Psalms 119.88: 88 Preserve my life according to your loving kindness,
so I will obey the statutes of your mouth.
LAMED
Psalms 119.89: 89 Yahweh, your word is settled in heaven forever.
Psalms 119.90: 90 Your faithfulness is to all generations.
You have established the earth, and it remains.
Psalms 119.91: 91 Your laws remain to this day,
for all things serve you.
Psalms 119.92: 92 Unless your law had been my delight,
I would have perished in my affliction.
Psalms 119.93: 93 I will never forget your precepts,
for with them, you have revived me.
Psalms 119.94: 94 I am yours.
Save me, for I have sought your precepts.
Psalms 119.95: 95 The wicked have waited for me, to destroy me.
I will consider your statutes.
Psalms 119.96: 96 I have seen a limit to all perfection,
but your commands are boundless.
MEM
Psalms 119.97: 97 How I love your law!
It is my meditation all day.
Psalms 119.98: 98 Your commandments make me wiser than my enemies,
for your commandments are always with me.
Psalms 119.99: 99 I have more understanding than all my teachers,
for your testimonies are my meditation.
Psalms 119.100: 100 I understand more than the aged,
because I have kept your precepts.
Psalms 119.101: 101 I have kept my feet from every evil way,
that I might observe your word.
Psalms 119.102: 102 I have not turned away from your ordinances,
for you have taught me.
Psalms 119.103: 103 How sweet are your promises to my taste,
more than honey to my mouth!
Psalms 119.104: 104 Through your precepts, I get understanding;
therefore I hate every false way.
NUN
Psalms 119.105: 105 Your word is a lamp to my feet,
and a light for my path.
Psalms 119.106: 106 I have sworn, and have confirmed it,
that I will obey your righteous ordinances.
Psalms 119.107: 107 I am afflicted very much.
Revive me, Yahweh, according to your word.
Psalms 119.108: 108 Accept, I beg you, the willing offerings of my mouth.
Yahweh, teach me your ordinances.
Psalms 119.109: 109 My soul is continually in my hand,
yet I won’t forget your law.
Psalms 119.110: 110 The wicked have laid a snare for me,
yet I haven’t gone astray from your precepts.
Psalms 119.111: 111 I have taken your testimonies as a heritage forever,
for they are the joy of my heart.
Psalms 119.112: 112 I have set my heart to perform your statutes forever,
even to the end.
SAMEKH
Psalms 119.113: 113 I hate double-minded men,
but I love your law.
Psalms 119.114: 114 You are my hiding place and my shield.
I hope in your word.
Psalms 119.115: 115 Depart from me, you evildoers,
that I may keep the commandments of my God.
Psalms 119.116: 116 Uphold me according to your word, that I may live.
Let me not be ashamed of my hope.
Psalms 119.117: 117 Hold me up, and I will be safe,
and will have respect for your statutes continually.
Psalms 119.118: 118 You reject all those who stray from your statutes,
for their deceit is in vain.
Psalms 119.119: 119 You put away all the wicked of the earth like dross.
Therefore I love your testimonies.
Psalms 119.120: 120 My flesh trembles for fear of you.
I am afraid of your judgments.
AYIN
Psalms 119.121: 121 I have done what is just and righteous.
Don’t leave me to my oppressors.
Psalms 119.122: 122 Ensure your servant’s well-being.
Don’t let the proud oppress me.
Psalms 119.123: 123 My eyes fail looking for your salvation,
for your righteous word.
Psalms 119.124: 124 Deal with your servant according to your loving kindness.
Teach me your statutes.
Psalms 119.125: 125 I am your servant. Give me understanding,
that I may know your testimonies.
Psalms 119.126: 126 It is time to act, Yahweh,
for they break your law.
Psalms 119.127: 127 Therefore I love your commandments more than gold,
yes, more than pure gold.
Psalms 119.128: 128 Therefore I consider all of your precepts to be right.
I hate every false way.
PEY
Psalms 119.129: 129 Your testimonies are wonderful,
therefore my soul keeps them.
Psalms 119.130: 130 The entrance of your words gives light.
It gives understanding to the simple.
Psalms 119.131: 131 I opened my mouth wide and panted,
for I longed for your commandments.
Psalms 119.132: 132 Turn to me, and have mercy on me,
as you always do to those who love your name.
Psalms 119.133: 133 Establish my footsteps in your word.
Don’t let any iniquity have dominion over me.
Psalms 119.134: 134 Redeem me from the oppression of man,
so I will observe your precepts.
Psalms 119.135: 135 Make your face shine on your servant.
Teach me your statutes.
Psalms 119.136: 136 Streams of tears run down my eyes,
because they don’t observe your law.
TZADI
Psalms 119.137: 137 You are righteous, Yahweh.
Your judgments are upright.
Psalms 119.138: 138 You have commanded your statutes in righteousness.
They are fully trustworthy.
Psalms 119.139: 139 My zeal wears me out,
because my enemies ignore your words.
Psalms 119.140: 140 Your promises have been thoroughly tested,
and your servant loves them.
Psalms 119.141: 141 I am small and despised.
I don’t forget your precepts.
Psalms 119.142: 142 Your righteousness is an everlasting righteousness.
Your law is truth.
Psalms 119.143: 143 Trouble and anguish have taken hold of me.
Your commandments are my delight.
Psalms 119.144: 144 Your testimonies are righteous forever.
Give me understanding, that I may live.
KUF
Psalms 119.145: 145 I have called with my whole heart.
Answer me, Yahweh!
I will keep your statutes.
Psalms 119.146: 146 I have called to you. Save me!
I will obey your statutes.
Psalms 119.147: 147 I rise before dawn and cry for help.
I put my hope in your words.
Psalms 119.148: 148 My eyes stay open through the night watches,
that I might meditate on your word.
Psalms 119.149: 149 Hear my voice according to your loving kindness.
Revive me, Yahweh, according to your ordinances.
Psalms 119.150: 150 They draw near who follow after wickedness.
They are far from your law.
Psalms 119.151: 151 You are near, Yahweh.
All your commandments are truth.
Psalms 119.152: 152 Of old I have known from your testimonies,
that you have founded them forever.
RESH
Psalms 119.153: 153 Consider my affliction, and deliver me,
for I don’t forget your law.
Psalms 119.154: 154 Plead my cause, and redeem me!
Revive me according to your promise.
Psalms 119.155: 155 Salvation is far from the wicked,
for they don’t seek your statutes.
Psalms 119.156: 156 Great are your tender mercies, Yahweh.
Revive me according to your ordinances.
Psalms 119.157: 157 Many are my persecutors and my adversaries.
I haven’t swerved from your testimonies.
Psalms 119.158: 158 I look at the faithless with loathing,
because they don’t observe your word.
Psalms 119.159: 159 Consider how I love your precepts.
Revive me, Yahweh, according to your loving kindness.
Psalms 119.160: 160 All of your words are truth.
Every one of your righteous ordinances endures forever.
SIN AND SHIN
Psalms 119.161: 161 Princes have persecuted me without a cause,
but my heart stands in awe of your words.
Psalms 119.162: 162 I rejoice at your word,
as one who finds great plunder.
Psalms 119.163: 163 I hate and abhor falsehood.
I love your law.
Psalms 119.164: 164 Seven times a day, I praise you,
because of your righteous ordinances.
Psalms 119.165: 165 Those who love your law have great peace.
Nothing causes them to stumble.
Psalms 119.166: 166 I have hoped for your salvation, Yahweh.
I have done your commandments.
Psalms 119.167: 167 My soul has observed your testimonies.
I love them exceedingly.
Psalms 119.168: 168 I have obeyed your precepts and your testimonies,
for all my ways are before you.
TAV
Psalms 119.169: 169 Let my cry come before you, Yahweh.
Give me understanding according to your word.
Psalms 119.170: 170 Let my supplication come before you.
Deliver me according to your word.
Psalms 119.171: 171 Let my lips utter praise,
for you teach me your statutes.
Psalms 119.172: 172 Let my tongue sing of your word,
for all your commandments are righteousness.
Psalms 119.173: 173 Let your hand be ready to help me,
for I have chosen your precepts.
Psalms 119.174: 174 I have longed for your salvation, Yahweh.
Your law is my delight.
Psalms 119.175: 175 Let my soul live, that I may praise you.
Let your ordinances help me.
Psalms 119.176: 176 I have gone astray like a lost sheep.
Seek your servant, for I don’t forget your commandments.
Psalms 121.0:
A Song of Ascents.
Psalms 121.1: 121I will lift up my eyes to the hills.
Where does my help come from?
Psalms 121.2: 2 My help comes from Yahweh,
who made heaven and earth.
Psalms 121.3: 3 He will not allow your foot to be moved.
He who keeps you will not slumber.
Psalms 121.4: 4 Behold, he who keeps Israel
will neither slumber nor sleep.
Psalms 121.5: 5 Yahweh is your keeper.
Yahweh is your shade on your right hand.
Psalms 121.6: 6 The sun will not harm you by day,
nor the moon by night.
Psalms 121.7: 7 Yahweh will keep you from all evil.
He will keep your soul.
Psalms 121.8: 8 Yahweh will keep your going out and your coming in,
from this time forward, and forever more.
Psalms 129.0:
A Song of Ascents.
Psalms 129.1: 129Many times they have afflicted me from my youth up.
Let Israel now say,
Psalms 129.2: 2 many times they have afflicted me from my youth up,
yet they have not prevailed against me.
Psalms 129.3: 3 The plowers plowed on my back.
They made their furrows long.
Psalms 129.4: 4 Yahweh is righteous.
He has cut apart the cords of the wicked.
Psalms 129.5: 5 Let them be disappointed and turned backward,
all those who hate Zion.
Psalms 129.6: 6 Let them be as the grass on the housetops,
which withers before it grows up,
Psalms 129.7: 7 with which the reaper doesn’t fill his hand,
nor he who binds sheaves, his bosom.
Psalms 129.8: 8 Neither do those who go by say,
“The blessing of Yahweh be on you.
We bless you in Yahweh’s name.”
Song of Solomon 7.0:
Song of Solomon 7.1: 7How beautiful are your feet in sandals, prince’s daughter!
Your rounded thighs are like jewels,
the work of the hands of a skillful workman.
Song of Solomon 7.2: 2 Your body is like a round goblet,
no mixed wine is wanting.
Your waist is like a heap of wheat,
set about with lilies.
Song of Solomon 7.3: 3 Your two breasts are like two fawns,
that are twins of a roe.
Song of Solomon 7.4: 4 Your neck is like an ivory tower.
Your eyes are like the pools in Heshbon by the gate of Bathrabbim.
Your nose is like the tower of Lebanon which looks toward Damascus.
Song of Solomon 7.5: 5 Your head on you is like Carmel.
The hair of your head like purple.
The king is held captive in its tresses.
Song of Solomon 7.6: 6 How beautiful and how pleasant you are,
love, for delights!
Song of Solomon 7.7: 7 This, your stature, is like a palm tree,
your breasts like its fruit.
Song of Solomon 7.8: 8 I said, “I will climb up into the palm tree.
I will take hold of its fruit.”
Let your breasts be like clusters of the vine,
the smell of your breath like apples.
Song of Solomon 7.9: 9 Your mouth is like the best wine,
that goes down smoothly for my beloved,
gliding through the lips of those who are asleep.
Beloved
Song of Solomon 7.10: 10 I am my beloved’s.
His desire is toward me.
Song of Solomon 7.11: 11 Come, my beloved! Let’s go out into the field.
Let’s lodge in the villages.
Song of Solomon 7.12: 12 Let’s go early up to the vineyards.
Let’s see whether the vine has budded,
its blossom is open,
and the pomegranates are in flower.
There I will give you my love.
Song of Solomon 7.13: 13 The mandrakes produce fragrance.
At our doors are all kinds of precious fruits, new and old,
which I have stored up for you, my beloved.
Lamentations 5.0:
Lamentations 5.1: 5Remember, Yahweh, what has come on us.
Look, and see our reproach.
Lamentations 5.2: 2 Our inheritance has been turned over to strangers,
our houses to aliens.
Lamentations 5.3: 3 We are orphans and fatherless.
Our mothers are as widows.
Lamentations 5.4: 4 We have drunken our water for money.
Our wood is sold to us.
Lamentations 5.5: 5 Our pursuers are on our necks.
We are weary, and have no rest.
Lamentations 5.6: 6 We have given our hands to the Egyptians,
and to the Assyrians, to be satisfied with bread.
Lamentations 5.7: 7 Our fathers sinned, and are no more.
We have borne their iniquities.
Lamentations 5.8: 8 Servants rule over us.
There is no one to deliver us out of their hand.
Lamentations 5.9: 9 We get our bread at the peril of our lives,
because of the sword of the wilderness.
Lamentations 5.10: 10 Our skin is black like an oven,
because of the burning heat of famine.
Lamentations 5.11: 11 They ravished the women in Zion,
the virgins in the cities of Judah.
Lamentations 5.12: 12 Princes were hanged up by their hands.
The faces of elders were not honored.
Lamentations 5.13: 13 The young men carry millstones.
The children stumbled under loads of wood.
Lamentations 5.14: 14 The elders have ceased from the gate,
and the young men from their music.
Lamentations 5.15: 15 The joy of our heart has ceased.
Our dance is turned into mourning.
Lamentations 5.16: 16 The crown has fallen from our head.
Woe to us, for we have sinned!
Lamentations 5.17: 17 For this our heart is faint.
For these things our eyes are dim.
Lamentations 5.18: 18 For the mountain of Zion, which is desolate.
The foxes walk on it.
Lamentations 5.19: 19 You, Yahweh, remain forever.
Your throne is from generation to generation.
Lamentations 5.20: 20 Why do you forget us forever,
and forsake us for so long a time?
Lamentations 5.21: 21 Turn us to yourself, Yahweh, and we will be turned.
Renew our days as of old.
Lamentations 5.22: 22 But you have utterly rejected us.
You are very angry against us.
Daniel 0.0:
The Book of
Daniel
Daniel 3.0:
Daniel 3.1: 3Nebuchadnezzar the king made an image of gold, whose height was sixty cubits,1 and its width six cubits. He set it up in the plain of Dura, in the province of Babylon.
Daniel 3.2: 2 Then Nebuchadnezzar the king sent to gather together the local governors, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
Daniel 3.3: 3 Then the local governors, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
Daniel 3.4: 4 Then the herald cried aloud, “To you it is commanded, peoples, nations, and languages,
Daniel 3.5: 5 that whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, you fall down and worship the golden image that Nebuchadnezzar the king has set up.
Daniel 3.6: 6 Whoever doesn’t fall down and worship shall be cast into the middle of a burning fiery furnace the same hour.”
Daniel 3.7: 7 Therefore at that time, when all the peoples heard the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshiped the golden image that Nebuchadnezzar the king had set up.
Daniel 3.8: 8 Therefore at that time certain Chaldeans came near, and brought accusation against the Jews.
Daniel 3.9: 9 They answered Nebuchadnezzar the king, “O king, live for ever!
Daniel 3.10: 10 You, O king, have made a decree, that every man that hears the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, shall fall down and worship the golden image;
Daniel 3.11: 11 and whoever doesn’t fall down and worship shall be cast into the middle of a burning fiery furnace.
Daniel 3.12: 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not respected you. They don’t serve your gods, and don’t worship the golden image which you have set up.”
Daniel 3.13: 13 Then Nebuchadnezzar in rage and fury commanded that Shadrach, Meshach, and Abednego be brought. Then these men were brought before the king.
Daniel 3.14: 14 Nebuchadnezzar answered them, “Is it on purpose, Shadrach, Meshach, and Abednego, that you don’t serve my god, nor worship the golden image which I have set up?
Daniel 3.15: 15 Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, good; but if you don’t worship, you shall be cast the same hour into the middle of a burning fiery furnace. Who is that god that will deliver you out of my hands?”
Daniel 3.16: 16 Shadrach, Meshach, and Abednego answered the king, “Nebuchadnezzar, we have no need to answer you in this matter.
Daniel 3.17: 17 If it happens, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king.
Daniel 3.18: 18 But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up.”
Daniel 3.19: 19 Then Nebuchadnezzar was full of fury, and the form of his appearance was changed against Shadrach, Meshach, and Abednego. He spoke, and commanded that they should heat the furnace seven times more than it was usually heated.
Daniel 3.20: 20 He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.
Daniel 3.21: 21 Then these men were bound in their pants, their tunics, and their mantles, and their other clothes, and were cast into the middle of the burning fiery furnace.
Daniel 3.22: 22 Therefore because the king’s commandment was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.
Daniel 3.23: 23 These three men, Shadrach, Meshach, and Abednego, fell down bound into the middle of the burning fiery furnace.
Daniel 3.24: 24 Then Nebuchadnezzar the king was astonished, and rose up in haste. He spoke and said to his counselors, “Didn’t we cast three men bound into the middle of the fire?”
They answered the king, “True, O king.”
Daniel 3.25: 25 He answered, “Look, I see four men loose, walking in the middle of the fire, and they are unharmed. The appearance of the fourth is like a son of the gods.”
Daniel 3.26: 26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, “Shadrach, Meshach, and Abednego, you servants of the Most High God, come out, and come here!”
Then Shadrach, Meshach, and Abednego came out of the middle of the fire.
Daniel 3.27: 27 The local governors, the deputies, and the governors, and the king’s counselors, being gathered together, saw these men, that the fire had no power on their bodies. The hair of their head wasn’t singed. Their pants weren’t changed, the smell of fire wasn’t even on them.
Daniel 3.28: 28 Nebuchadnezzar spoke and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants who trusted in him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
Daniel 3.29: 29 Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god who is able to deliver like this.”
Daniel 3.30: 30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
Daniel 6.0:
Daniel 6.1: 6It pleased Darius to set over the kingdom one hundred twenty local governors, who should be throughout the whole kingdom;
Daniel 6.2: 2 and over them three presidents, of whom Daniel was one; that these local governors might give account to them, and that the king should suffer no loss.
Daniel 6.3: 3 Then this Daniel was distinguished above the presidents and the local governors, because an excellent spirit was in him; and the king thought to set him over the whole realm.
Daniel 6.4: 4 Then the presidents and the local governors sought to find occasion against Daniel as touching the kingdom; but they could find no occasion or fault, because he was faithful. There wasn’t any error or fault found in him.
Daniel 6.5: 5 Then these men said, “We won’t find any occasion against this Daniel, unless we find it against him concerning the law of his God.”
Daniel 6.6: 6 Then these presidents and local governors assembled together to the king, and said this to him, “King Darius, live forever!
Daniel 6.7: 7 All the presidents of the kingdom, the deputies and the local governors, the counselors and the governors, have consulted together to establish a royal statute, and to make a strong decree, that whoever asks a petition of any god or man for thirty days, except of you, O king, he shall be cast into the den of lions.
Daniel 6.8: 8 Now, O king, establish the decree, and sign the writing, that it not be changed, according to the law of the Medes and Persians, which doesn’t alter.”
Daniel 6.9: 9 Therefore king Darius signed the writing and the decree.
Daniel 6.10: 10 When Daniel knew that the writing was signed, he went into his house (now his windows were open in his room toward Jerusalem) and he kneeled on his knees three times a day, and prayed, and gave thanks before his God, as he did before.
Daniel 6.11: 11 Then these men assembled together, and found Daniel making petition and supplication before his God.
Daniel 6.12: 12 Then they came near, and spoke before the king concerning the king’s decree: “Haven’t you signed a decree that every man who makes a petition to any god or man within thirty days, except to you, O king, shall be cast into the den of lions?”
The king answered, “This thing is true, according to the law of the Medes and Persians, which doesn’t alter.”
Daniel 6.13: 13 Then they answered and said before the king, “That Daniel, who is of the children of the captivity of Judah, doesn’t respect you, O king, nor the decree that you have signed, but makes his petition three times a day.”
Daniel 6.14: 14 Then the king, when he heard these words, was very displeased, and set his heart on Daniel to deliver him; and he labored until the going down of the sun to rescue him.
Daniel 6.15: 15 Then these men assembled together to the king, and said to the king, “Know, O king, that it is a law of the Medes and Persians, that no decree nor statute which the king establishes may be changed.”
Daniel 6.16: 16 Then the king commanded, and they brought Daniel, and cast him into the den of lions. The king spoke and said to Daniel, “Your God whom you serve continually, he will deliver you.”
Daniel 6.17: 17 A stone was brought, and laid on the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.
Daniel 6.18: 18 Then the king went to his palace, and passed the night fasting. No musical instruments were brought before him; and his sleep fled from him.
Daniel 6.19: 19 Then the king arose very early in the morning, and went in haste to the den of lions.
Daniel 6.20: 20 When he came near to the den to Daniel, he cried with a troubled voice. The king spoke and said to Daniel, “Daniel, servant of the living God, is your God, whom you serve continually, able to deliver you from the lions?”
Daniel 6.21: 21 Then Daniel said to the king, “O king, live forever!
Daniel 6.22: 22 My God has sent his angel, and has shut the lions’ mouths, and they have not hurt me; because as before him innocence was found in me; and also before you, O king, I have done no harm.”
Daniel 6.23: 23 Then the king was exceedingly glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.
Daniel 6.24: 24 The king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions mauled them, and broke all their bones in pieces, before they came to the bottom of the den.
Daniel 6.25: 25 Then king Darius wrote to all the peoples, nations, and languages, who dwell in all the earth:
“Peace be multiplied to you.
Daniel 6.26: 26 “I make a decree that in all the dominion of my kingdom men tremble and fear before the God of Daniel;
“for he is the living God,
and steadfast forever.
His kingdom is that which will not be destroyed.
His dominion will be even to the end.
Daniel 6.27: 27 He delivers and rescues.
He works signs and wonders in heaven and in earth,
who has delivered Daniel from the power of the lions.”
Daniel 6.28: 28 So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
Nahum 0.0:
Matthew 13.0:
Matthew 13.1: 13On that day Jesus went out of the house, and sat by the seaside.
Matthew 13.2: 2 Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.
Matthew 13.3: 3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
Matthew 13.4: 4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Matthew 13.5: 5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
Matthew 13.6: 6 When the sun had risen, they were scorched. Because they had no root, they withered away.
Matthew 13.7: 7 Others fell among thorns. The thorns grew up and choked them.
Matthew 13.8: 8 Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Matthew 13.9: 9 He who has ears to hear, let him hear.”
Matthew 13.10: 10 The disciples came, and said to him, “Why do you speak to them in parables?”
Matthew 13.11: 11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
Matthew 13.12: 12 For whoever has, to him will be given, and he will have abundance, but whoever doesn’t have, from him will be taken away even that which he has.
Matthew 13.13: 13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
Matthew 13.14: 14 In them the prophecy of Isaiah is fulfilled, which says,
‘By hearing you will hear,
and will in no way understand;
Seeing you will see,
and will in no way perceive:
Matthew 13.15: 15 for this people’s heart has grown callous,
their ears are dull of hearing,
they have closed their eyes;
or else perhaps they might perceive with their eyes,
hear with their ears,
understand with their heart,
and would turn again;
and I would heal them.’a
Matthew 13.16: 16 “But blessed are your eyes, for they see; and your ears, for they hear.
Matthew 13.17: 17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
Matthew 13.18: 18 “Hear, then, the parable of the farmer.
Matthew 13.19: 19 When anyone hears the word of the Kingdom, and doesn’t understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Matthew 13.20: 20 What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;
Matthew 13.21: 21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
Matthew 13.22: 22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
Matthew 13.23: 23 What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and produces, some one hundred times as much, some sixty, and some thirty.”
Matthew 13.24: 24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
Matthew 13.25: 25 but while people slept, his enemy came and sowed darnel weeds1 also among the wheat, and went away.
Matthew 13.26: 26 But when the blade sprang up and produced fruit, then the darnel weeds appeared also.
Matthew 13.27: 27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
Matthew 13.28: 28 “He said to them, ‘An enemy has done this.’
“The servants asked him, ‘Do you want us to go and gather them up?’
Matthew 13.29: 29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
Matthew 13.30: 30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Matthew 13.31: 31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;
Matthew 13.32: 32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.”
Matthew 13.33: 33 He spoke another parable to them. “The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures2 of meal, until it was all leavened.”
Matthew 13.34: 34 Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
Matthew 13.35: 35 that it might be fulfilled which was spoken through the prophet, saying,
“I will open my mouth in parables;
I will utter things hidden from the foundation of the world.”b
Matthew 13.36: 36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Matthew 13.37: 37 He answered them, “He who sows the good seed is the Son of Man,
Matthew 13.38: 38 the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.
Matthew 13.39: 39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.
Matthew 13.40: 40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.
Matthew 13.41: 41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,
Matthew 13.42: 42 and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.
Matthew 13.43: 43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Matthew 13.44: 44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.
Matthew 13.45: 45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
Matthew 13.46: 46 who having found one pearl of great price, he went and sold all that he had, and bought it.
Matthew 13.47: 47 “Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,
Matthew 13.48: 48 which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.
Matthew 13.49: 49 So will it be in the end of the world.3 The angels will come and separate the wicked from among the righteous,
Matthew 13.50: 50 and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.”
Matthew 13.51: 51 Jesus said to them, “Have you understood all these things?”
They answered him, “Yes, Lord.”
Matthew 13.52: 52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
Matthew 13.53: 53 When Jesus had finished these parables, he departed from there.
Matthew 13.54: 54 Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works?
Matthew 13.55: 55 Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers, James, Joses, Simon, and Judas?4
Matthew 13.56: 56 Aren’t all of his sisters with us? Where then did this man get all of these things?”
Matthew 13.57: 57 They were offended by him.
But Jesus said to them, “A prophet is not without honor, except in his own country, and in his own house.”
Matthew 13.58: 58 He didn’t do many mighty works there because of their unbelief.
Matthew 28.0:
Matthew 28.1: 28Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
Matthew 28.2: 2 Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.
Matthew 28.3: 3 His appearance was like lightning, and his clothing white as snow.
Matthew 28.4: 4 For fear of him, the guards shook, and became like dead men.
Matthew 28.5: 5 The angel answered the women, “Don’t be afraid, for I know that you seek Jesus, who has been crucified.
Matthew 28.6: 6 He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.
Matthew 28.7: 7 Go quickly and tell his disciples, ‘He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.’ Behold, I have told you.”
Matthew 28.8: 8 They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.
Matthew 28.9: 9 As they went to tell his disciples, behold, Jesus met them, saying, “Rejoice!”
They came and took hold of his feet, and worshiped him.
Matthew 28.10: 10 Then Jesus said to them, “Don’t be afraid. Go tell my brothers 1 that they should go into Galilee, and there they will see me.”
Matthew 28.11: 11 Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.
Matthew 28.12: 12 When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers,
Matthew 28.13: 13 saying, “Say that his disciples came by night, and stole him away while we slept.
Matthew 28.14: 14 If this comes to the governor’s ears, we will persuade him and make you free of worry.”
Matthew 28.15: 15 So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until today.
Matthew 28.16: 16 But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.
Matthew 28.17: 17 When they saw him, they bowed down to him, but some doubted.
Matthew 28.18: 18 Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth.
Matthew 28.19: 19 Go2 and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
Matthew 28.20: 20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.
1 Corinthians 6.0:
1 Corinthians 6.1:
1 Corinthians 6.2:
1 Corinthians 6.3:
1 Corinthians 6.4:
1 Corinthians 6.5:
1 Corinthians 6.6:
1 Corinthians 6.7:
1 Corinthians 6.8:
1 Corinthians 6.9:
1 Corinthians 6.10:
1 Corinthians 6.11:
1 Corinthians 6.12:
1 Corinthians 6.13:
1 Corinthians 6.14:
1 Corinthians 6.15:
1 Corinthians 6.16:
1 Corinthians 6.17:
1 Corinthians 6.18:
1 Corinthians 6.19:
1 Corinthians 6.20:
2 Corinthians 0.0:
Colossians 3.0:
Colossians 3.1:
Colossians 3.2:
Colossians 3.3:
Colossians 3.4:
Colossians 3.5:
Colossians 3.6:
Colossians 3.7:
Colossians 3.8:
Colossians 3.9:
Colossians 3.10:
Colossians 3.11:
Colossians 3.12:
Colossians 3.13:
Colossians 3.14:
Colossians 3.15:
Colossians 3.16:
Colossians 3.17:
Colossians 3.18:
Colossians 3.19:
Colossians 3.20:
Colossians 3.21:
Colossians 3.22:
Colossians 3.23:
Colossians 3.24:
Colossians 3.25:
2 Timothy 1.0:
2 Timothy 1.1: 1Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus,
2 Timothy 1.2: 2 to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
2 Timothy 1.3: 3 I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day
2 Timothy 1.4: 4 longing to see you, remembering your tears, that I may be filled with joy;
2 Timothy 1.5: 5 having been reminded of the sincere faith that is in you, which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also.
2 Timothy 1.6: 6 For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands.
2 Timothy 1.7: 7 For God didn’t give us a spirit of fear, but of power, love, and self-control.
2 Timothy 1.8: 8 Therefore don’t be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,
2 Timothy 1.9: 9 who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal,
2 Timothy 1.10: 10 but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the Good News.
2 Timothy 1.11: 11 For this I was appointed as a preacher, an apostle, and a teacher of the Gentiles.
2 Timothy 1.12: 12 For this cause I also suffer these things.
Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.
2 Timothy 1.13: 13 Hold the pattern of sound words which you have heard from me, in faith and love which is in Christ Jesus.
2 Timothy 1.14: 14 That good thing which was committed to you, guard through the Holy Spirit who dwells in us.
2 Timothy 1.15: 15 This you know, that all who are in Asia turned away from me, of whom are Phygelus and Hermogenes.
2 Timothy 1.16: 16 May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain,
2 Timothy 1.17: 17 but when he was in Rome, he sought me diligently and found me
2 Timothy 1.18: 18 (the Lord grant to him to find the Lord’s mercy in that day); and in how many things he served at Ephesus, you know very well.
1 Peter 2.0:
1 Peter 2.1: 2Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,
1 Peter 2.2: 2 as newborn babies, long for the pure milk of the Word, that with it you may grow,
1 Peter 2.3: 3 if indeed you have tasted that the Lord is gracious:
1 Peter 2.4: 4 coming to him, a living stone, rejected indeed by men, but chosen by God, precious.
1 Peter 2.5: 5 You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
1 Peter 2.6: 6 Because it is contained in Scripture,
“Behold,1 I lay in Zion a chief cornerstone, chosen and precious:
He who believes in him will not be disappointed.”a
1 Peter 2.7: 7 For you who believe therefore is the honor, but for those who are disobedient,
“The stone which the builders rejected
has become the chief cornerstone,”b
1 Peter 2.8: 8 and,
“a stumbling stone and a rock of offense.”c
For they stumble at the word, being disobedient, to which also they were appointed.
1 Peter 2.9: 9 But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light.
1 Peter 2.10: 10 In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.
1 Peter 2.11: 11 Beloved, I beg you as foreigners and pilgrims, to abstain from fleshly lusts, which war against the soul;
1 Peter 2.12: 12 having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation.
1 Peter 2.13: 13 Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme;
1 Peter 2.14: 14 or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.
1 Peter 2.15: 15 For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men:
1 Peter 2.16: 16 as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
1 Peter 2.17: 17 Honor all men. Love the brotherhood. Fear God. Honor the king.
1 Peter 2.18: 18 Servants, be in subjection to your masters with all respect: not only to the good and gentle, but also to the wicked.
1 Peter 2.19: 19 For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
1 Peter 2.20: 20 For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.
1 Peter 2.21: 21 For you were called to this, because Christ also suffered for us, leaving you2 an example, that you should follow his steps,
1 Peter 2.22: 22 who didn’t sin, “neither was deceit found in his mouth.”d
1 Peter 2.23: 23 When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
1 Peter 2.24: 24 He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.3
1 Peter 2.25: 25 For you were going astray like sheep; but now you have returned to the Shepherd and Overseer4 of your souls.
1 John 2.0:
1 John 2.1: 2My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor1 with the Father, Jesus Christ, the righteous.
1 John 2.2: 2 And he is the atoning sacrifice2 for our sins, and not for ours only, but also for the whole world.
1 John 2.3: 3 This is how we know that we know him: if we keep his commandments.
1 John 2.4: 4 One who says, “I know him,” and doesn’t keep his commandments, is a liar, and the truth isn’t in him.
1 John 2.5: 5 But God’s love has most certainly been perfected in whoever keeps his word. This is how we know that we are in him:
1 John 2.6: 6 he who says he remains in him ought himself also to walk just like he walked.
1 John 2.7: 7 Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning.
1 John 2.8: 8 Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away and the true light already shines.
1 John 2.9: 9 He who says he is in the light and hates his brother is in the darkness even until now.
1 John 2.10: 10 He who loves his brother remains in the light, and there is no occasion for stumbling in him.
1 John 2.11: 11 But he who hates his brother is in the darkness, and walks in the darkness, and doesn’t know where he is going, because the darkness has blinded his eyes.
1 John 2.12: 12 I write to you, little children, because your sins are forgiven you for his name’s sake.
1 John 2.13: 13 I write to you, fathers, because you know him who is from the beginning.
I write to you, young men, because you have overcome the evil one.
I write to you, little children, because you know the Father.
1 John 2.14: 14 I have written to you, fathers, because you know him who is from the beginning.
I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.
1 John 2.15: 15 Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him.
1 John 2.16: 16 For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn’t the Father’s, but is the world’s.
1 John 2.17: 17 The world is passing away with its lusts, but he who does God’s will remains forever.
1 John 2.18: 18 Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour.
1 John 2.19: 19 They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.
1 John 2.20: 20 You have an anointing from the Holy One, and you all have knowledge. 3
1 John 2.21: 21 I have not written to you because you don’t know the truth, but because you know it, and because no lie is of the truth.
1 John 2.22: 22 Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son.
1 John 2.23: 23 Whoever denies the Son doesn’t have the Father. He who confesses the Son has the Father also.
1 John 2.24: 24 Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father.
1 John 2.25: 25 This is the promise which he promised us, the eternal life.
1 John 2.26: 26 These things I have written to you concerning those who would lead you astray.
1 John 2.27: 27 As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.
1 John 2.28: 28 Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming.
1 John 2.29: 29 If you know that he is righteous, you know that everyone who practices righteousness has been born of him.
2 John 0.0:
1 7:20 A cubit is the length from the tip of the middle finger to the elbow on a man’s arm, or about 18 inches or 46 centimeters.
1 44:29 Sheol is the place of the dead.
2 44:31 Sheol is the place of the dead.
1 17:7 Massah means testing.
2 17:7 Meribah means quarreling.
3 17:15 Hebrew, Yahweh Nissi
1 20:1 After “God”, the Hebrew has the two letters “Aleph Tav” (the first and last letters of the Hebrew alphabet), not as a word, but as a grammatical marker.
2 20:7 or, You shall not take the name of Yahweh your God in vain
1 15:19 A talent is about 30 kilograms or 66 pounds, so 1000 talents is about 30 metric tons
2 15:20 A shekel is about 10 grams or about 0.35 ounces, so 50 shekels was about 0.5 kilograms or 1.1 pounds.
1 3:2 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
1 109:21 The word translated “Lord” is “Adonai.”
1 3:1 A cubit is the length from the tip of the middle finger to the elbow on a man’s arm, or about 18 inches or 46 centimeters.
a 13:15 Isaiah 6:9-10
1 13:25 darnel is a weed grass (probably bearded darnel or lolium temulentum) that looks very much like wheat until it is mature, when the difference becomes very apparent.
2 13:33 literally, three sata. Three sata is about 39 liters or a bit more than a bushel
b 13:35 Psalm 78:2
3 13:49 or, end of the age.
4 13:55 or, Judah
1 28:10 The word for “brothers” here may be also correctly translated “brothers and sisters” or “siblings.”
2 28:19 TR and NU add “therefore”
1 2:6 “Behold”, from “הִנֵּה” or “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
a 2:6 Isaiah 28:16
b 2:7 Psalm 118:22
c 2:8 Isaiah 8:14
2 2:21 TR reads “us” instead of “you”
d 2:22 Isaiah 53:9
3 2:24 or, stripes
4 2:25 “Overseer” is from the Greek ἐπίσκοπον, which can mean overseer, curator, guardian, or superintendent.
1 2:1 Greek παρακλητον: Counselor, Helper, Intercessor, Advocate, and Comforter.
2 2:2 “atoning sacrifice” is from the Greek “ιλασμος”, an appeasing, propitiating, or the means of appeasement or propitiation—the sacrifice that turns away God’s wrath because of our sin.
3 2:20 Or, “know what is true”, or, “know all things”